preturning: reclaiming collective infrastructures through bottom-up reappropriation
Master of Urban Design Thesis
The spatial condition of post-Soviet Lithuania is defined by a fundamental contradiction between inherited collectivist infrastructures and the privatized political economy that replaced them. Soviet urbanism produced an extensive system of collective architectures - housing estates, garages, cultural centers, courtyards, collective agricultural practices, workshop zones, and vast networks of in-between space - yet the “collectivity” embedded in these structures was never grounded in civic agency. Rather, it emerged from a regime of forced collectivization in which land, labor, and communal life were organized through state ownership. These spaces existed within a form of forced collectivity, prohibiting residents from possessing the power to shape them. As a result, meaningful personalization and community authorship occurred only through informal, incremental, and often impermanent appropriations: micro-gardens in residual soils, illicit garage markets, extensions built without permission, seasonal uses of open fields, and small acts of temporal modification. These practices were the only available means of recalibrating an imposed collective system into something that approached lived, everyday communal space.
With the political and economic transformations of the 1990s, the pendulum swung sharply away from this model. The rapid privatization of land and housing fractured the continuous landscapes of the Soviet period into individualized parcels, dissolving the tenuous collectivities that had existed under state ownership. In this transition, the infrastructures built to support collective life - garages, cultural centers, sports halls, gardens, worker clubs, children’s facilities, and microdistrict service nodes - were left in conditions of legal and economic ambiguity. No clear mechanisms for collective stewardship, shared responsibility, or adaptive reuse accompanied the shift to private property. The result is an abundance of spatial resources that remain structurally collective but institutionally unsupported, simultaneously under-maintained, under-legalized, and under-theorized within contemporary urban policy.
This creates a tension particular to the Lithuanian context. While both Soviet collectivization and post-Soviet privatization failed to cultivate spaces of genuine civic agency, Lithuanian cultural history contains long-standing traditions of voluntary, bottom-up communal labor; most notably, talkas, a practice of neighborly cooperation, shared maintenance, and collective work rooted in reciprocity rather than coercion. These forms of community-making predate socialism and persist in social memory, yet they are absent from the current frameworks that govern inherited Soviet spaces. The contemporary city inherits collective architectures without collective governance, and a cultural lineage of cooperation without spatial or legal structures that enable it. Thus, the problem is not simply one of decaying buildings or outdated infrastructures; it is a systemic misalignment between the forms of communal life that Lithuanian society has historically practiced and the spatial-political regimes that structure the post-Soviet urban environment.
In this context, the question becomes how to imagine an urban framework that neither reproduces the top-down collectivism of the Soviet period nor capitulates to the atomized privatization that followed. Lithuania’s inherited Soviet infrastructures constitute vast, flexible terrains for shared life, yet they remain locked in a political and legal vacuum that provides no support for incremental, community-led transformation.